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Mark 

Newsweek, May 27, 2002 p51

Do Your Homework! Did Confucius say that? Lots of Chinese think so. (millions enrol in programs teaching Confucian classics)(Brief Article) Paul Mooney.

Full Text: COPYRIGHT 2002 Newsweek, Inc. All rights reserved. Any reuse, distribution or alteration without express written permission of Newsweek is prohibited. For permission: www.newsweek.com

Byline: Paul Mooney

The toddlers clad in satiny Chinese tunics don't seem to be taking the day's lesson to heart. As a 5-year-old girl recites from the Confucian classic, Discipline of Students, boys in the back row smack each other with their textbooks. Another girl in the front breaks into tears. The speaker's mother confesses she's not sure her daughter understands her lines, but she insists, "My daughter has become much more polite since she started attending classes here." Yuan Shiqui, an official at the National Studies School in Beijing, echoes the optimism. "They don't necessarily understand what they're reciting," he says of the preschoolers. "But gradually it will have an impact on their thinking."

That has always been the strategy behind the classic Confucian education: memorize moral precepts in the hopes of improving one's character. The sixth-century B.C. philosopher believed in maintaining a strict social order, and he also provided advice on good governance: "Promote the straight and throw out the twisty," he advised, "and the people will keep order." In the early years of the 20th century, however, Chinese intellectuals blamed the Confucian system for stifling creative thought. After the communists took over in 1949, Confucius himself became a class enemy; a mob famously ransacked his birthplace of Qufu during the Cultural Revolution. For decades his works were castigated as medieval pap.

But in their quest for something to believe in other than the party or money, Chinese have begun to rediscover their most renowned moralist. Nationwide more than 2 million children are enrolled in programs teaching Confucian classics, and several major universities now offer degree programs in Chinese traditional culture. Confucian temples abandoned for the last half century have been spruced up and now draw crowds of students. "Even real-estate companies have called to ask us to set up schools in their complexes," says Yang Disheng, vice president of the China Confucius Society. "They thought this would help them sell apartments faster."

The appetite for a return to "traditional values" is also drawing critics. Education experts in Asia now generally agree, for instance, that the problem with the region's schools is too much rote memorization, not too little. Feng Zhonglian, a 72-year-old psychology professor who received an old-style education, told the newspaper Beijing Today that reciting Confucian classics was "boring and useless." Others have argued that young people are unable to discriminate between what one history professor called "the essence and the dregs of traditional culture."

Thus far the government has not taken an official stand on the Confucian revival. But authorities clearly want to remain on the right side of this growing--yet politically unthreatening--popular movement. Last year, without official objections, a $25 million research institute devoted to Confucian studies opened in Qufu, and a statue of Confucius was erected at the People's University in Beijing. "Do you know whose university this is?" asks a prominent philosophy professor. "It's the party's university. The party knows that Marxism-Leninism and Mao Zedong thought have no value, and that we need to value our own past." Don Wyatt, professor of Chinese history at Middlebury College, worries that the government may try to harness the movement for its own purposes: "China discovered long ago that the same values in Confucianism can be used to create docile and obedient citizens who are in the service of the state," he says. The country's youngest Confucianists may indeed be learning more than they realize.

 
    

 

 

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 China - Social Policy
China - Social Policy  View 1438 Periodical references 1438 Periodical references
China - Social Policy  See also 168 other subdivisions 168 other subdivisions
 Confucianism - Study and Teaching
Confucianism - Study and Teaching  View 7 Periodical references 7 Periodical references
Confucianism - Study and Teaching  See also 32 other subdivisions 32 other subdivisions
 Confucius - Beliefs, Opinions and Attitudes
Confucius - Beliefs, Opinions and Attitudes  View 22 Periodical references 22 Periodical references
Confucius - Beliefs, Opinions and Attitudes  See also 12 other subdivisions 12 other subdivisions
 Education - Management
Education - Management  View 796 Periodical references 796 Periodical references
Education - Management  See also 279 other subdivisions 279 other subdivisions
 Neo-Confucianism - Study and Teaching
Neo-Confucianism - Study and Teaching  See also 14 other subdivisions 14 other subdivisions
 

 Newsweek, May 27, 2002
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