Newsweek, May 27, 2002 p51
Do Your Homework! Did Confucius say
that? Lots of Chinese think so. (millions enrol in
programs teaching Confucian classics)(Brief Article) Paul
Mooney.
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Byline: Paul Mooney
The toddlers clad in satiny Chinese tunics don't seem to be
taking the day's lesson to heart. As a 5-year-old girl recites from
the Confucian classic, Discipline of Students, boys in the back row
smack each other with their textbooks. Another girl in the front
breaks into tears. The speaker's mother confesses she's not sure her
daughter understands her lines, but she insists, "My daughter has
become much more polite since she started attending classes here."
Yuan Shiqui, an official at the National Studies School in Beijing,
echoes the optimism. "They don't necessarily understand what they're
reciting," he says of the preschoolers. "But gradually it will have
an impact on their thinking."
That has always been the strategy behind the classic Confucian
education: memorize moral precepts in the hopes of improving one's
character. The sixth-century B.C. philosopher believed in
maintaining a strict social order, and he also provided advice on
good governance: "Promote the straight and throw out the twisty," he
advised, "and the people will keep order." In the early years of the
20th century, however, Chinese intellectuals blamed the Confucian
system for stifling creative thought. After the communists took over
in 1949, Confucius himself became a class enemy; a mob famously
ransacked his birthplace of Qufu during the Cultural Revolution. For
decades his works were castigated as medieval pap.
But in their quest for something to believe in other than the
party or money, Chinese have begun to rediscover their most renowned
moralist. Nationwide more than 2 million children are enrolled in
programs teaching Confucian classics, and several major universities
now offer degree programs in Chinese traditional culture. Confucian
temples abandoned for the last half century have been spruced up and
now draw crowds of students. "Even real-estate companies have called
to ask us to set up schools in their complexes," says Yang Disheng,
vice president of the China Confucius Society. "They thought this
would help them sell apartments faster."
The appetite for a return to "traditional values" is also drawing
critics. Education experts in Asia now generally agree, for
instance, that the problem with the region's schools is too much
rote memorization, not too little. Feng Zhonglian, a 72-year-old
psychology professor who received an old-style education, told the
newspaper Beijing Today that reciting Confucian classics was "boring
and useless." Others have argued that young people are unable to
discriminate between what one history professor called "the essence
and the dregs of traditional culture."
Thus far the government has not taken an official stand on the
Confucian revival. But authorities clearly want to remain on the
right side of this growing--yet politically unthreatening--popular
movement. Last year, without official objections, a $25 million
research institute devoted to Confucian studies opened in Qufu, and
a statue of Confucius was erected at the People's University in
Beijing. "Do you know whose university this is?" asks a prominent
philosophy professor. "It's the party's university. The party knows
that Marxism-Leninism and Mao Zedong thought have no value, and that
we need to value our own past." Don Wyatt, professor of Chinese
history at Middlebury College, worries that the government may try
to harness the movement for its own purposes: "China discovered long
ago that the same values in Confucianism
can be used to create docile and obedient citizens who are in the
service of the state," he says. The country's youngest Confucianists
may indeed be learning more than they realize.