Timeline
(20th Century)
1925
In
Gitlow v. New York, the U.
S. Supreme Court upholds the conviction of a New York socialist who had
published a pamphlet advocating a communist revolution in this country, but
agrees that First Amendment guarantees of freedom of speech and of the press
can be applied to state laws.
1929
•
U.S. Customs refuses to admit Voltaire’s Candide.
•
In two cases, In re Fox Film Corp. and In re
Vitagraph, the Pennsylvania Supreme Court rules that sound films are no
different from silents legally and are still subject to censorship.
1931
•
U.S. Customs impounds a series of postcards depicting details from
Michelangelo’s The Last Judgment. This
is hardly the first time the painting has been subjected to censorship. At its
unveiling in 1541, Michelangelo’s use of nudes was derided as “better suited
to a bathroom or roadside wineshop than to a chapel of the Pope.” The
Catholic Church tried three times—in 1541,
1566, and 1760—to purify
the work by painting clothes onto the nude figures. Although successful in
1931, the U. S. Bureau of Customs would be forced to drop a similar case two
years later.
1933
•
In a ruling that changes the judicial definition of obscenity, Federal
Judge John M. Woolsey overturns the U.S. Bureau of Customs’ twelve-year ban
on James Joyce’s Ulysses, allowing Random House to publish one of the most important
literary works of the twentieth century.
Prior
to the Ulysses decision, the
definition of obscenity had been based on a British court decision in the case
of Regina v. Hicklin (1868). Under the Hicklin
Rule, a work could be ruled obscene if a single part of it could be said
“to deprave and corrupt” anyone, no matter how immature or
mentally unbalanced.
The
Ulysses standard viewed a work in
terms of its effect on the average person and judged the work’s overall
effect rather than the effect of individual sections taken out of context. By
this standard, other works of literary merit and even sex- education materials
were protected from prosecution.
1939
Forest
Lawn Cemetery in California unveils a reproduction of Michelangelo’s David
with a fig leaf covering one of the sculpture’s most famous anatomical
features. The fig leaf will remain until 1969, when it is removed over
protests from local residents. Even the censored version is more forward than
some would accept. Neighboring cemeteries in Glendale and West Covina have
copies of the David made at the same time and never even put them on display.
1948
The
Christian Crusade is founded “to safeguard and preserve the conservative
Christian ideals upon which America was founded. . . to oppose persons or organizations
who endorse socialist or Communist philosophies, and to expose publicly the
infiltration of such influences into American life. . . to oppose U.S.
participation in the United Nations, federal interference in schools, housing
and other matters constitutionally belonging to the states, and government
competition with private business.”
In 1967, the organization, which would grow to a membership of
250,000 families, burns Beatles albums to protest John Lennon’s statement
that the musical group is more popular than Christ.
1957
•
The Supreme Court officially adopts the Ulysses
standard in Butler v. Michigan, overturning
the state’s obscenity law on the grounds that it would “reduce the adult
population. . . to reading only what is fit for children.”
•
Although the Supreme Court sides with the government in a pair of
obscenity cases (Roth v. U.
S. and Alberts v. California), Justice
William J. Brennan, Jr.’s majority opinion introduces the concept of
“redeeming social importance” as the chief factor
distinguishing obscenity from protected speech. These are the first in a
series of decisions in which the Court will struggle to create a legal
definition of obscenity.
•
The Court applies the Roth-Alberts standard to film for the first time in Times
Film Corp. v. Chicago, determining for itself if a movie is not obscene.
The case revolves around the French film Game
of Love (1954), which the Chicago censors had banned on the grounds that
its story of a young man initiated into lovemaking by an older woman violated
standards of decency.
•
Charles H. Keating, Jr. founds Citizens for Decent Literature in
Cincinnati, Ohio. Through boycotts and letter-writing campaigns the group uses
its influence to shut down pornography stores, protest questionable television
programs, close theaters, and remove racks of objectionable books from
otherwise “clean” stores. By the late sixties, the CDL has 350,000 members
in twenty states.
•
Under pressure from the NAACP and the Urban League, the New York City
Board of Education takes Mark Twain’s Huckleberry
Finn off the recommended reading list for the city’s schools. This is
one of the first attacks on the book as racially insensitive—attacks that
continue to this day.
1959
•
Libraries in Montgomery, Alabama, remove Garth Williams’s 1958
children’s story The Rabbit’s
Wedding from their shelves after complaints that the book is propaganda
for miscegenation. The illustrations depict the marriage of a black male
rabbit and a white female.
1962
•
Operation Yorkville, the predecessor of Morality in Media, is founded.
Under Father Morton Hill’s leadership, the organization campaigns against
the availability of pornography to minors; operates the National Obscenity
Law Center, a clearinghouse of legal information; and publishes the Morality
in Media Newsletter and the Obscenity
Law Bulletin.
1964
•
Comedian Lenny Bruce is convicted of public obscenity after police view
three nights of his work at New York’s Café Au Go Go. The conviction makes
it increasingly difficult for the controversial comic to find work, eventually
leading to the loss of his home. When he dies from a morphine overdose in
1966, some consider it an accident, others a suicide. In 1968, the conviction
is overturned on appeal.
•
Public libraries in Lincoln, Nebraska, place Hazel Bannerman’s Little
Black Sambo on reserved status after complaints from parents and the local
Human Relations Council about the book’s racial stereotypes.
1965
•
In Freedman v. Maryland,
the U.S. Supreme Court places a new barrier in the way of prior
censorship. Ronald L. Freedman, a Baltimore theater owner, refuses to submit
the French film Revenge at Daybreak to
the Maryland censors in order to create a test case, and is arrested for
showing the film. Even though the lower courts acknowledges that the picture,
which deals with IRA activities in 1916, is far from obscene, they uphold the
state board’s right to require submission of all films prior to their
exhibition.
Many civil libertarians hopes that the
Supreme Court will use Freedman to
finally overturn prior censorship altogether, but the Court rules more
narrowly. Upholding film censorship in principle, they overturn the Maryland
statute on procedural grounds because it does not ensure a speedy judicial
review of all materials submitted.
The
Court also imposes other restraints on censorship boards. Previously when the
censors had refused to license a film, it had been up to the distributor or
exhibitor to bring the case to court and prove the censors wrong. Under Freedman,
however, a censorship board that finds a film obscene has to bring court
action to prevent its exhibition, with the burden of proof falling on the censors.
In addition, the censors are compelled to produce expert witnesses to support
their case.
As
a result of Freedman v. Maryland,
several local ordinances—including those in New York, Virginia, Kansas,
and Memphis, Tennessee—are ruled unconstitutional within the next few
years. The case sets the precedent whereby most local censorship decisions
will be overturned in the future. Maryland rewrites its censorship ordinance
to guarantee a final judicial decision within five days, and the courts uphold
their new law until 1981, when it becomes the last state censorship ordinance
to be overturned.
1966
Justice
William J. Brennan, Jr. creates a new, three-pronged standard for pornography
in his majority decision overturning a Massachusetts ban on John Cleland’s
eighteenth-century novel Memoirs of a
Woman of Pleasure, also known as Fanny
Hill. Under the Memoirs standard, a work may be ruled obscene only if it
meets three requirements: “(a) the dominant theme of the material taken as a
whole appeals to prurient interest in sex; (b) the material is patently
offensive because it affronts contemporary community standards relating to the
description or representation of sexual matters; and (c) the material is
utterly without redeeming social value."
1969
•
The producers, distributors, and exhibitors of X-rated and erotic films
pool their resources to create the Adult Film Association of America. The Los
Angeles-based organization fights censorship legislation, files
friend-of-the-court briefs in censorship cases and supplies legal assistance
to defendants.
•
The reproduction of Michelangelo’s David
at Forest Lawn Cemetery in California finally loses its fig leaf. The same
year, authorities in Sydney, Australia, file obscenity charges against a
bookstore for displaying a poster of the statue. The charges are dropped when
the curator of the New South Wales Art Museum points out that the original has
been on public display in Florence, Italy, for almost five hundred years.
1971
•
The British evangelical crusade the Festival of Light is launched at a
nationwide rally attended by 215,000. The group is led by Baptist missionary
Peter Hill with the help of born-again journalist Malcolm Muggeridge,
censorship crusader Mary Whitehouse, and pop singer Cliff Richard. As part of
the organization’s campaign against pornography, they predict that the world
will end in five years unless the country stamps out smut. When neither
eventuality takes place, the group fades out of existence.
1975
•
Phyllis Schlafly, formerly a vehement campaigner against the ERA,
founds the Eagle Forum to advance a variety of conservative causes, including
the battles against pornography and liberal public-school education.
•
France changes its film censorship laws twice. Initially, the
government stops ban-fling films for adult audiences, using an X rating to bar
children under eighteen. Public protests lead to a second change in the
system, limiting X films to specialized theaters so those who don’t want
to be exposed to such materials won’t stumble upon them by accident. The new
rating hardly opens the door to adult films. X-rated films are taxed at a
higher rate, with foreign pictures charged an additional import levy that
keeps many such films out of the country. In addition, advertising for X-rated
films is extremely limited, with no promotional clips at all allowed on
television.
1977
•
The Reverend Donald Wildmon enters the censorship wars by spearheading
two “Turn Off Television” weeks—one in late February, another in
July—to get those opposed to sex and violence on television to boycott the
medium. Initially he targets NBC, at the time the lowest-rated national
network. In April, he also creates the “Let Your Light Shine” campaign,
urging viewers offended by overly permissive television programming to drive
with their headlights on during the day. Wildmon will later head up the
Coalition for Better Television and the American Family Association, pressure
groups dedicated to fighting indecency in television, movies, and publicly
funded art.
1978
•In
one of the most unusual censorship cases ever, British activist Mary Whitehouse
wins a private lawsuit against that country’s Gay
News for publishing James Kirkup’s “The Love That Dares to Speak Its
Name,” a poem describing homosexual relations between Christ and a Roman
soldier. Under British law, Whitehouse sues the newspaper as a private citizen.
The jury fines the editor five hundred pounds and the paper one thousand pounds.
1979
•
Jerry Falwell founds the Moral Majority, a political action group
“dedicated to convincing morally conservative Americans that it is their duty
to register and vote for candidates who agree with their moral principles.” At
its height, the organization’s membership includes seventy-two thousand
ministers and four million lay persons. Falwell and the Moral Majority will take
credit for helping sweep Ronald Reagan into the White House in 1980.
1986
•
The Supreme Court of Oregon becomes the first in the nation to overturn
all restrictions on obscenity. As authority, the court cites the Oregon
Constitution, the failure of the original thirteen colonies to legislate against
sexual obscenity, and the state’s history: “Most members of the [Oregon]
Constitutional Convention of 1857 were rugged individuals dedicated to founding
a free society unfettered by the governmental imposition of some people’s
views of morality on the free expression of others.”
1989
•
The Ayatollah Khomeini issues a death warrant against Salman Rushdie,
author of The Satanic Verses, and
offers a one-million-dollar award for his death. The book, which presents an
irreverent view of Islam and numerous contemporary political figures, is banned
in India, Pakistan, Saudi Arabia, Egypt, Somalia, Sudan, Malaysia, Qatar,
Indonesia, and South Africa. In a display of sympathy for Rushdie, the French
government decries the death sentence and promises to prosecute anyone killing
the author. British Prime Minister Margaret Thatcher, who is portrayed in the
book as “Mrs. Torture,” expresses sympathy for the Muslims. In 1993,
President Bill Clinton speaks briefly with Rushdie, then apologizes to representatives
of Islam for doing so.
1991
•
Frustrated at what he considers the failure of the ratings system to
inform parents of film content, Dick Rolfe of Grand Rapids, Michigan, launches
the Dove Foundation, an organization dedicated to advising parents on the
suitability of films on video. Dove uses fifteen volunteers to screen and rate
videos, and then sells lists of approved films to parents and video stores. The
latter also receive stickers to put on films approved by the foundation. By
1993, Dove will provide its services to six hundred video outlets in the U.S.
and Canada, less than 1 percent of total available stores. Dove also campaigns
to get the studios to release on video the sanitized versions of films created
for airline showing. In addition, in 1992 they convince McDonald’s to drop its
promotion of Batman Returns because of the PG-13 film’s violence.
1992
•
At a meeting in Los Angeles, Ted Baehr of Atlanta’s Christian Film and
Television Commission proposes the reestablishment of the Production Code. The
document he distributes is virtually identical to the MPAA’s original Code
except for the deletion of the industry’s early ban on miscegenation. The idea
is largely derided by industry members and in the media.
•
After years of court challenges and complaints, Dallas guts its
age-classification law. Originally, the ordinance required that all films shown
in the city be submitted to the Dallas Film Board for rating as to their
suitability for young audiences. The board automatically labels all films rated
R, X, or NC-17 unsuitable for minors, but when they extend that classification
to the PG-13 Sarafina!, an anti-apartheid musical starring Whoopi Goldberg, the
complaints are so strong that the Dallas City Council has to act. They reduce
the ratings to mere recommendations and order their removal from advertising
and box-office displays. A year later, they will disband the board altogether.
1993
•
Donald Wildmon launches a campaign against Steven Bochco’s police
series “NYPD Blue” months prior to its September premiere on ABC. As
originally announced, the program will be television’s first R-rated series,
redefining limitations on language, nudity, sex, and violence. Although a
sample episode is highly praised by advertisers, almost a quarter of ABC’s
affiliates (fifty-seven stations) refuse to carry the show. When it scores solid
ratings—thanks as much to a strong cast and solid writing as to the
controversy—several affiliates decide to pick it up after all. After a few
weeks, ABC offers “NYPD Blue” to independent stations in markets where
affiliates have refused the show. In Dallas, the only top-twenty market not
originally carrying the series, the local independent picking up “NYPD Blue”
doubles its average rating for the series’ time slot.
1994
•After
years of delays as networks try to clean up and “de-gay” the story,
·As
this book goes to press, two of the first players in the Hollywood censorship
wars are back in the news. A newly restored version of D. W. Griffith’s The
Birth a Nation has been withheld from home-video release in England for two
months by a ratings dispute with the British Board of Film Censors, now charged
with regulating both home videos and theatrical films. The BBFC is demanding a
disclaimer at the tape’s start to warn viewers that the film’s treatment of
racial issues may cause offense, but to date has rejected two disclaimers
suggested by the video’s distributor. At the same time, legislation pending in
Parliament could give the BBFC more control than ever over the availability of
violent films on home video. Among the films whose video releases have been held
up until Parliament votes is Quentin Tarantino’s controversial, critically
acclaimed independent production Reservoir
Dogs.
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